Fulni-ô tribe
Meet the Fulni-ô: Guardians of Sacred Tradition in Brazil's Northeast
The Fulni-ô is the only indigenous group of Northeastern Brazil that was able to keep its language – the Ia-tê – alive and active, as well as the ritual they call Ouricuri, which is currently performed in total secrecy.
The Fulni-ô people are a unique and inspiring Indigenous community from the Northeast of Brazil. They are the only group in the region that still speaks their ancestral language, Yathê – a beautiful and vital part of their cultural identity.
One of the most fascinating aspects of Fulni-ô life is their deep connection to ritual and tradition. Every year, they spend three months in complete seclusion in a sacred forest space called Ouricuri. This place – and the practices that happen there – are at the heart of who they are. It's a deeply spiritual time, and non-Indigenous visitors are not allowedduring this retreat, out of respect for the sacredness of the space.
Historically, the Fulni-ô lived along the Ipanema River. Back in the 1700s, colonial records referred to them as "Carijó" or "Carnijó." Later, in 1832, under pressure from settlers, they gave up 80 hectares of their land to build a chapel dedicated to Nossa Senhora da Conceição (Our Lady of Conception). This small gesture eventually led to the formation of what is now the town of Águas Belas.
By 1861, the imperial government dissolved the original Fulni-ô settlement, dividing the land into individual plots – some given to settlers, some to the Indigenous descendants. But the Fulni-ô did not disappear. Over time, with strong alliancesformed with missionaries, scholars, and other Indigenous communities, they gained recognition and support. When Brazil became a republic, they had enough of a political voice to be officially acknowledged by the state.
Today, the Fulni-ô beautifully weave together their Indigenous spirituality and Catholic traditions. While Ouricuriremains their sacred ceremony and the spiritual heartbeat of the people, they also honor Nossa Senhora da Conceição as the patron saint of their main village.
This dual devotion reflects the richness of Fulni-ô identity – a living, evolving culture rooted in sacred memory, resilience, and community.
More about Fulni-o tribe read here.
Chilcuague - Aztec Gold Root
Chilcuague, also known as Heliopsis longipes or "Aztec Gold Root," is a medicinal plant native to central Mexico, particularly the Sierra Gorda region. Its root has been traditionally used for its ...
Ceremonial Cacao – The Elixir That Opens the Heart
Ceremonial cacao is much more than a hot drink. It is a sacred gift from the Earth, used for centuries in spiritual practices and healing rituals by indigenous cultures of South and Central America...
The Shawãdawa (Arara) tribe
‘Shawa’ means the red parrot Ara and ‘dawa’ means family. Around 1940 the tribe was thought to have died out. In the 1970s, the government tried hard to reach out to them because a highway was bein...
Kuripe - self-aplicator for Hapé
The Hapé’s applicators, also known as “Tepi” and “Kuripe” are sacred instruments of indigenous origin generally made from different types of wood, bamboo, special rocks or bones and can carry ornam...
